bergson duration essay

Duration (French: la durée) is a theory of time and consciousness posited by the French philosopher Henri Bergson. Bergson sought to improve upon inadequacies he perceived in the philosophy of Herbert Spencer, due, he believed, to Spencer's lack of comprehension of mechanics, which led Bergson to the conclusion
first two chapters, which treat of the conceptions of intensity and duration, have been written as an introduction to the third. H. BERGSON. February, 1888. Chapter 1: The Intensity of Psychic States. IT is usually admitted that states of consciousness, sensations, feelings, passions, efforts, are capable of growth and diminution;
His doctoral thesis was on Time and Free Will: An Essay on the Immediate Data of Consciousness (1889). Here Bergson distinguished between time as we actually experience it, lived time – which he called 'real duration' (durée réelle) – and the mechanistic time of science. This, he argued, is based on a misperception: it
Topic #3 Bergson. Taking advantage of textual evidence, this essay attempts to tease out Bergson's arguments on the concept of time and duration in addition to observing the wisdom (or lack thereof) of using analysis as a method to understand time. While underscoring the shortcomings of analysis we shall also observe
18.05.2004 -
Henri Bergson's thesis (Bergson 1910) was first published in 1889. The English translation by F. L. Pogson was published in 1910. Bergson's overall argument is that 'Inner duration is a qualitative multiplicity … In the external world we find not duration but simultaneity' (Bergson 1990 p.226~227). The argument is presented
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In Henri Bergson: Early years …immédiates de la conscience (1889; Time and Free Will: An Essay on the Immediate Data of Consciousness), for which he received the doctorate the same year. This work was primarily an attempt to establish the notion of duration, or lived time, as opposed to what Bergson viewed as the
4 But let usgo on to state the two other conceptions of durationwhich Bergsonmakes use of. “Inner duration isthe continuouslife ofamemory which prolongs the pastintothe present,the present either containing within it in a distinct form the ceaselessly growing image ofthe past, or, moreprobably, showing byits continual
Now Bergson argues that modern science, by relating movement to any-instantwhatever and making time an independent variable, should have rendered possible a new metaphysics of time that broke with the old metaphysics of the eternal— that is, a new thought of time, a thought of duration. All that was needed was for

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